Thursday, April 8, 2010

"Acedia"

Struggling with a 'bad thought'

By Kathleen Norris, Special to CNN

April 6, 2010 8:16 a.m. EDT

(CNN) -- On a recent trip across America, what surprised me most was the number of people -- over 200 in one city, 80 to 150 elsewhere -- who wanted to discuss this odd word, "acedia."

It's an ancient term signifying profound indifference and inability to care about things that matter, even to the extent that you no longer care that you can't care.

I liken it to spiritual morphine: You know the pain is there but can't rouse yourself to give a damn.

The concept of acedia was developed by Christians in the fourth century who had fled to the deserts of the Middle East, opting for a simple life in rebellion against a newly legal, wealthy and politically powerful church. Today, we would say that they went off the grid.

These men and women quickly discovered that although they had left material possessions behind, they hadn't shed their inner demons. They developed a sophisticated psychology of the "eight bad thoughts" that commonly troubled them, the most spiritually devastating of which were acedia, anger and pride.

Several centuries later, as the church developed its doctrine of the "seven deadly sins," acedia was tucked into the sin of sloth, and the word disappeared from the common vocabulary. Unless you were a student of monastic history or medieval literature, chances are, you would never encounter it.

I wrote my book because I suspected that although the word "acedia" is unfamiliar to most of us, its effects are widely known. When I compared the classic descriptions of acedia with the plagues of contemporary society -- a toxic, nearly unbearable mix of boredom and restlessness, frantic escapism (including that of workaholism), commitment-phobia and enervating despair -- I found the ancient demon of acedia in modern dress.

Acedia can manifest as either extreme lethargy or hyperactivity, but it is not merely an individual spiritual problem. It affects communities as well. And it was this aspect of acedia that my audiences wanted to discuss.

They raised questions about addictions to the Internet and "virtual reality," about fractured families who are so hyper-scheduled that they no longer spend much time together, about the dissonance of living in a society that is the wealthiest in history but whose citizens remain dissatisfied, gobbling up drugs for anxiety, depression and sleep disorders at an alarming rate.

In hard economic times, we can lose faith in ourselves and others, and acedia offers a false sense of complacency and security. We can care about celebrities or online "friends" more than our neighbors; we can treat rampant homelessness as just "the way things are," and that relieves us from having to do anything about it.

We can keep ourselves so busy that we don't have time to care, or we can simply drop out of the fight. Acedia feeds on "compassion fatigue" and assures us that the world's problems are so big that we need not trouble ourselves about them. It's useless to try to change things.

If the Christian church has made too much of the vice of pride, which seduces us into thinking too highly of ourselves, it has not made enough of sloth, which allows us to settle for being less than we can be, both as individuals and a society.

As the late playwright Wendy Wasserstein wrote in her book "Sloth," "When you achieve true slothdom, you have no desire for the world to change. ... Better to fall into line than to question the going ethos."

There is no certain remedy for acedia, any more than for anger and pride. It is part of the human condition. But we can learn to recognize it and resist it when it strikes.

A method that was recommended by a Christian monk in the fourth century, and is also a technique employed in current cognitive behavioral therapy, is to "think about your thoughts." When anger comes, or acedia, examine it dispassionately and try to figure out where it is leading you.

There is no blame attached to having a "bad thought," because they come to everyone. But we do have some choice in how we respond to them.

Monday, April 5, 2010

Liberalism, atheism, male sexual exclusivity linked to IQ

The IQ differences are statistically significant, but experts say the data shouldn't be used to stereotype or make assumptions

(CNN) -- Political, religious and sexual behaviors may be reflections of intelligence, a new study finds.

Evolutionary psychologist Satoshi Kanazawa at the the London School of Economics and Political Science correlated data on these behaviors with IQ from a large national U.S. sample and found that, on average, people who identified as liberal and atheist had higher IQs. This applied also to sexual exclusivity in men, but not in women. The findings will be published in the March 2010 issue of Social Psychology Quarterly.

The IQ differences, while statistically significant, are not stunning -- on the order of 6 to 11 points -- and the data should not be used to stereotype or make assumptions about people, experts say. But they show how certain patterns of identifying with particular ideologies develop, and how some people's behaviors come to be.

The reasoning is that sexual exclusivity in men, liberalism and atheism all go against what would be expected given humans' evolutionary past. In other words, none of these traits would have benefited our early human ancestors, but higher intelligence may be associated with them.

"The adoption of some evolutionarily novel ideas makes some sense in terms of moving the species forward," said George Washington University leadership professor James Bailey, who was not involved in the study. "It also makes perfect sense that more intelligent people -- people with, sort of, more intellectual firepower -- are likely to be the ones to do that."

Bailey also said that these preferences may stem from a desire to show superiority or elitism, which also has to do with IQ. In fact, aligning oneself with "unconventional" philosophies such as liberalism or atheism may be "ways to communicate to everyone that you're pretty smart," he said.

The study looked at a large sample from the National Longitudinal Study of Adolescent Health (Add Health), which began with adolescents in grades 7-12 in the United States during the 1994-95 school year. The participants were interviewed as 18- to 28-year-olds from 2001 to 2002. The study also looked at the General Social Survey, another cross-national data collection source.

Kanazawa did not find that higher or lower intelligence predicted sexual exclusivity in women. This makes sense, because having one partner has always been advantageous to women, even thousands of years ago, meaning exclusivity is not a "new" preference.

For men, on the other hand, sexual exclusivity goes against the grain evolutionarily. With a goal of spreading genes, early men had multiple mates. Since women had to spend nine months being pregnant, and additional years caring for very young children, it made sense for them to want a steady mate to provide them resources.

Religion, the current theory goes, did not help people survive or reproduce necessarily, but goes along the lines of helping people to be paranoid, Kanazawa said. Assuming that, for example, a noise in the distance is a signal of a threat helped early humans to prepare in case of danger.

"It helps life to be paranoid, and because humans are paranoid, they become more religious, and they see the hands of God everywhere," Kanazawa said.

Participants who said they were atheists had an average IQ of 103 in adolescence, while adults who said they were religious averaged 97, the study found. Atheism "allows someone to move forward and speculate on life without any concern for the dogmatic structure of a religion," Bailey said.

"Historically, anything that's new and different can be seen as a threat in terms of the religious beliefs; almost all religious systems are about permanence," he noted.

The study takes the American view of liberal vs. conservative. It defines "liberal" in terms of concern for genetically nonrelated people and support for private resources that help those people. It does not look at other factors that play into American political beliefs, such as abortion, gun control and gay rights.

"Liberals are more likely to be concerned about total strangers; conservatives are likely to be concerned with people they associate with," he said.

Given that human ancestors had a keen interest in the survival of their offspring and nearest kin, the conservative approach -- looking out for the people around you first -- fits with the evolutionary picture more than liberalism, Kanazawa said. "It's unnatural for humans to be concerned about total strangers." he said.

The study found that young adults who said they were "very conservative" had an average adolescent IQ of 95, whereas those who said they were "very liberal" averaged 106.

It also makes sense that "conservatism" as a worldview of keeping things stable would be a safer approach than venturing toward the unfamiliar, Bailey said.

Neither Bailey nor Kanazawa identify themselves as liberal; Bailey is conservative and Kanazawa is "a strong libertarian."

Vegetarianism, while not strongly associated with IQ in this study, has been shown to be related to intelligence in previous research, Kanazawa said. This also fits into Bailey's idea that unconventional preferences appeal to people with higher intelligence, and can also be a means of showing superiority.

None of this means that the human species is evolving toward a future where these traits are the default, Kanazawa said.

"More intelligent people don't have more children, so moving away from the trajectory is not going to happen," he said.

(CNN) -- Political, religious and sexual behaviors may be reflections of intelligence, a new study finds.

Evolutionary psychologist Satoshi Kanazawa at the the London School of Economics and Political Science correlated data on these behaviors with IQ from a large national U.S. sample and found that, on average, people who identified as liberal and atheist had higher IQs. This applied also to sexual exclusivity in men, but not in women. The findings will be published in the March 2010 issue of Social Psychology Quarterly.

The IQ differences, while statistically significant, are not stunning -- on the order of 6 to 11 points -- and the data should not be used to stereotype or make assumptions about people, experts say. But they show how certain patterns of identifying with particular ideologies develop, and how some people's behaviors come to be.

The reasoning is that sexual exclusivity in men, liberalism and atheism all go against what would be expected given humans' evolutionary past. In other words, none of these traits would have benefited our early human ancestors, but higher intelligence may be associated with them.

"The adoption of some evolutionarily novel ideas makes some sense in terms of moving the species forward," said George Washington University leadership professor James Bailey, who was not involved in the study. "It also makes perfect sense that more intelligent people -- people with, sort of, more intellectual firepower -- are likely to be the ones to do that."

Bailey also said that these preferences may stem from a desire to show superiority or elitism, which also has to do with IQ. In fact, aligning oneself with "unconventional" philosophies such as liberalism or atheism may be "ways to communicate to everyone that you're pretty smart," he said.

The study looked at a large sample from the National Longitudinal Study of Adolescent Health (Add Health), which began with adolescents in grades 7-12 in the United States during the 1994-95 school year. The participants were interviewed as 18- to 28-year-olds from 2001 to 2002. The study also looked at the General Social Survey, another cross-national data collection source.

Kanazawa did not find that higher or lower intelligence predicted sexual exclusivity in women. This makes sense, because having one partner has always been advantageous to women, even thousands of years ago, meaning exclusivity is not a "new" preference.

For men, on the other hand, sexual exclusivity goes against the grain evolutionarily. With a goal of spreading genes, early men had multiple mates. Since women had to spend nine months being pregnant, and additional years caring for very young children, it made sense for them to want a steady mate to provide them resources.

Religion, the current theory goes, did not help people survive or reproduce necessarily, but goes along the lines of helping people to be paranoid, Kanazawa said. Assuming that, for example, a noise in the distance is a signal of a threat helped early humans to prepare in case of danger.

"It helps life to be paranoid, and because humans are paranoid, they become more religious, and they see the hands of God everywhere," Kanazawa said.

Participants who said they were atheists had an average IQ of 103 in adolescence, while adults who said they were religious averaged 97, the study found. Atheism "allows someone to move forward and speculate on life without any concern for the dogmatic structure of a religion," Bailey said.

"Historically, anything that's new and different can be seen as a threat in terms of the religious beliefs; almost all religious systems are about permanence," he noted.

The study takes the American view of liberal vs. conservative. It defines "liberal" in terms of concern for genetically nonrelated people and support for private resources that help those people. It does not look at other factors that play into American political beliefs, such as abortion, gun control and gay rights.

"Liberals are more likely to be concerned about total strangers; conservatives are likely to be concerned with people they associate with," he said.

Given that human ancestors had a keen interest in the survival of their offspring and nearest kin, the conservative approach -- looking out for the people around you first -- fits with the evolutionary picture more than liberalism, Kanazawa said. "It's unnatural for humans to be concerned about total strangers." he said.

The study found that young adults who said they were "very conservative" had an average adolescent IQ of 95, whereas those who said they were "very liberal" averaged 106.

It also makes sense that "conservatism" as a worldview of keeping things stable would be a safer approach than venturing toward the unfamiliar, Bailey said.

Neither Bailey nor Kanazawa identify themselves as liberal; Bailey is conservative and Kanazawa is "a strong libertarian."

Vegetarianism, while not strongly associated with IQ in this study, has been shown to be related to intelligence in previous research, Kanazawa said. This also fits into Bailey's idea that unconventional preferences appeal to people with higher intelligence, and can also be a means of showing superiority.

None of this means that the human species is evolving toward a future where these traits are the default, Kanazawa said.

"More intelligent people don't have more children, so moving away from the trajectory is not going to happen," he said.